[ Pdf On Non-Violence ¾ recruitment PDF ] by Mahatma Gandhi ¾ formresponse.co.uk

[ Pdf On Non-Violence ¾ recruitment PDF ] by Mahatma Gandhi ¾ Actually, the book I read was a compilation of Gandhi s writings on non violence edited by Thomas Mercer called GANDHI ON NON VIOLENCE Mercer s essay on Gandhi is fascinating, and the book offers a good introduction to the philosophy and practice of non violence Occasionally, the expressions are overly aphoristic, and they start to get a bit repetitive at the end, but overall, the work offers solid insight into Gandhi s movement Also, I fear that not many people are willing to greet death with a smile for the sake of embracing the universal law of love that Gandhi believed in so wholeheartedly Still, the idea is a marvel, and the book has inspired me to continue to work on unifying my own meager spirit so that I may better love my brothers and sisters on this earth lk 18 Igal n htusel on kaks k lge v line ja sisemine V lisel on t hendust ainult niiv rd, kuiv rd ta sisemist aitab.
lk 20 T eline kunst peab andma tunnistust autori nnelikkusest, meelerahust ja puhtusest.
lk 22 Ma piinlen teadmises, et elualalhoiu kihk mu kehas t ukab mind pidevalt Himsasse v givalda.
lk 31 Inimsoo p hivoorusi on v imelised endas v lja arendama ka k ige madalamal arengutasemel olevad h imud.
lk 32 S bad Ameeikast on kinnitanud, et k ige kiiemini viib Ahimsasse v givallatus just aatomipomm Seda k ll, kui oletada, et pommi h vitust ratab sellist j lestust, et maailm p rdub m neks ajaks v givallast ra Aga see meenutab inimest, kes on oma k hu iivelduseni maiuspalu t is s nud ja lahkub lauast ainult selleks, et kahekodse isuga j lle tagasi tulla, niipea, kui iiveldus m das on.
lk 33 Pommi ei saa h vitada kontrapommiga, samuti nagu v givalda ei saa h vitada kontrav givallaga.
lk 34 Naise osaks on petada rahukunsti s divale maailmale, mis otse januneb selle nektari j rele.
lk 38 Naised peavad n itama, milliseks j uks v ivad nad maailmas olla Kuid seda ainult siis, kui te lakkate olemast meeste j udeaja m ngukannid Teil on vabadus k es Teist v ib saada ahuj ud, kui te ei lase ennast ahvatleda nautlemist listava pseudoteaduse t usulainel, mis neelab t nap eva L ne, ja kui te kasutate selle asemel on m istust v givallatuse teaduse teenimiseks, sest andestamine on teie loomuses Mehi ahvides ei muutu te meesteks, kuid kaotate seejuures v ime olla teie ise ning aendada oma s nnip rast talenti, mis on teile Jumalast antud Jumal on naisele armulikult andnud rohkem v ivallatuse j udu, kui mehele See j ud on seda efektiivsem, et ta on tumm Naised on v givallatuse evangeeliumi loomulikud kuulutajad, niipea kui nad hakkavad m istma oma k rget missiooni.
lk 38 Ei tohi s a s mise p rast vaid s ma peab selleks, et elada.
lk 42 Sotsial ism algab tema esimese poolehoidjaga Kui on olemas ks poolehoidja, siis v ib lisada sellele hele nulle, ning esimese null annab k mme ja iga uus null t hendab eelmise numbri k mnekordistamist Kui aga algataja on null, teiste s nadega, kui keegi ei alusta, siis annab nullide lisamine v rtuseks ikka ainult nulli.
lk 43 Passiivse vastupanu meetod on k ige puhtam ja ohutum sellep erast, et kui ritus pole ige, siis kannatavad ksnes vastupanijad ise.
lk 46 Inimene ei saa silmapilkugi elada, rakendamata v ljaspool iseennast kas teadlikult v i ebateadlikult Himsat Elamise fakt ise s mine, joomine, liikumine tingib teatud Himsat, elu h vitamist, olgu see nii v ike kui tahes.
lk 48 J lgides ajavahemikku esimestest tekstidest kuni t nap evani v lja, leiame, et inimese areng on pidevalt liikunud Ahimsa suunas lk 55 Ajalugu petab, et need, kes on kahtlemata ausatel ajenditel, kuid toore j uga ahnitsejad maalt v lja t rjunud , on langenud omakorda ahnitsemise t ve ohvriks.
In This Book, Merton Has Selected The Basic Statements Of Principle And Interpretation Which Make Up Gandhi S Philosophy Of Non Violence AHIMSA And Non Violent Action SATYAGRAHA The Gandhi Text Follows That Established By The Navaijivan Trust With Sections Dealing With Principles Of Non Violence , Non Violence, True And False , Spiritual Dimensions Of Non Violence The Political Scope Of Non Violence , And The Purity Of Non Violence Distinguir la no violencia de sus malentendidos, llegar a comprender profunda y aut nticamente que se trata de la actividad m s digna del hombre, y el enorme trabajo que implica I didn t rate this because it s a book of quotations there are some great quotations in it, and it helps to get a fleshed out sense of what non violence meant to Gandhi and it didn t mean simply passive resistance, as we might think It s rather complicated Gandhi says it s better to kill than to be non violent out of fear cowardice is definitely worse to him and there are a number of surprises along with the many nuances I was unaware of.
I got this from the library because it was cited in a footnote in Bruno Barnhart s The Good Wine Reading John from the Center but for Thomas Merton s introduction, Gandhi and the One Eyed Giant That s a very dense, 20 page introduction that would certainly benefit from re reading I may photocopy it before I return the book to the library.
But as I said, I won t give it any stars because it s really a book of quotations, Thomas Merton s long introduction, and then Merton s one or two paragraph introductions to each of the sections of quotations Principles of Non Violence, Non Violence True and False, The Spiritual Dimensions of Non Violence, The Political Scope of Non Violence, and The Purity of Non Violence Definitely worth checking out, but although I read it cover to cover it s short 76 pages, which includes the introduction I find reading books of excerpts and quotes strange I want the whole thing Nevertheless, I learned a lot by plowing through all those quotations.
Turning and turningWithin the widening gyreThe falcon cannot hear the falconerThings fall apartThe center cannot holdAnd a blood dimmed tideIs loosed upon the worldNothing is sacredThe ceremony sinksInnocence is drownedIn anarchyThe best lack convictionGiven some time to thinkAnd the worst are full of passionWithout mercySurely some revelation is at handSurely it s the second comingAnd the wrath has finally taken formFor what is this rough beastIts hour come at lastSlouching toward Bethlehem to be bornSlouching toward Bethlehem to be bornHoping and hopingAs if by my weak faithThe spirit of this worldWould heal and riseVast are the shadowsThat straddle and strafeAnd struggle in the darknessTroubling my eyesShaped like a lionIt has the head of a manWith a gaze as blankAnd pitiless as the sunAnd it s moving its slow thighsAcross the desert sandsThrough dark indignantReeling falconsSurely some revelation is at handSurely it s the second comingAnd wrath has finally taken formFor what is this rough beastIts hour come at lastSlouching toward Bethlehem to be bornSlouching toward Bethlehem to be bornRaging and ragingIt rises from the deepOpening its eyesAfter twenty centuriesVexed to a nigcfmareOut of a stony sleepBy a rocking cradleBy the Sea of GalileeSurely some revelation is at handSurely it s the second comingAnd wrath has finally taken formFor what is this rough beastIts hour come at lastSlouching toward Bethlehem to be bornSlouching toward Bethlehem to be born Joni Mitchell W B Yeats The Trappist monk Thomas Merton put together this book I didn t care for his fragmentary editing, but literally half the book is Merton s great essay Gandhi and the One Eyed Giant, written at the Abbey of Gethsemani in Kentucky in 1960 It s one of his best essays, better by far than his pompous autobiography, which in my view is marred by convertitis This is Merton after 20 years in a monastery, marinaded in silence, song, and increasingly in Zen.
Gandhi, Meister Eckhart, and DT Suzuki revolutionized Merton In turn, he launched this book on America during the Civil Rights movement What Gandhi says about the countless shapes of violence in our lives far from just physical violence is relevant long after Indian independence and the days of MLK Possibly relevant than ever, as humanity does its little death spin.
a quick read and a comprehensive collection of quotes there s no shortage truly quotable material in here either however, i wouldn t recommend this as anything than that and think it s best read with a supplementary content many of the quotes are well out of context and leave you scratching your head as the power or utility of the quote must certainly be better against some complementary backdrop.
personally, this didn t reinforce any perspective of gandhi other than to maybe wonder if he wasn t at some level naive than we give him credit for non violence seems to have its greatest utility when used in an environment where there is some common basis for rational discussion some of the quotes in here re fascism made me wonder if he was really aware of the evil that was being perpetrated and if he would still share that perspective if he knew what was going on.

Gandhi, connu aussi sous le titre de Mahatma grande me nous expose dans la voie de la non violence certains v nements qui ont chang le cours de sa vie La fa on dont ce livre est crit laisse penser qu il s agit d une autobiographie, mais ce n est en aucun cas l intention de l auteur Gandhi veut juste partager avec nous ses pens es et la mani re dont il a men sa qu te la v rit qui tait le but m me de sa vie, comme il le dit dans cette citation Ma vie, mes actes et mon tre tendent la recherche de ce but v rit Pour Gandhi, la non violence ahimsa n est pas un simple principe d ordre philosophique, elle est la base m me et l me de toute sa vie Et le meilleur moyen de la pratiquer, c est d tre le plus proche Dieu Il faut dire que j ai t tr s touch e par la puret et l innocence de cet tre qui m me tr s jeune, je dirai un ge o l on commet tous des erreurs, n a jamais menti ou trich ou d sob i ses parents Plus il grandissait, plus il devenait juste, sage mais surtout modeste.
Si seulement les responsables qui d tiennent de grands pouvoirs maintenant respectaient le concept de la non violence et taient moins despotiques.
Si seulement Je suis bien triste de voir que l humanit court son suicide et que jour apr s jour l Homme devient plus violent et plus vicieux.
Je recommande ce livre toute personne aspirant ce que ce monde ait besoin d une philosophie bas e sur l thique d ontologique et qu il est temps de mettre fin toutes ces guerres monstrueuses et insens es.
A great summery of Gandhi s works Non Violence in Peace and War It really catches the difference between non violence as a state of one s heart and passive resistance which is done merely for political means by those too weak to overpower their enemy The later will return to violence as soon as they have the means Non violence of the heart is successful even when it s outward objectives are not achieved.